I carry my hardback of ‘In the Family Way’ around with me like a premature baby, wrapped in a scarf when I go outside (really!) and placed out of harm’s way in a companionable corner of the kitchen when we’re at home. I suppose it’s because it’s a pre-term copy, not properly due for another three weeks. I already feel the pangs of an over-protective parent when I hear that reviews are being prepared for it and talks planned. There’s also something of the vulnerability of having a real baby: one identity is shared between the two of us. Judge one and you judge us both.
But that’s where it ends. It’s tempting to get precious about the publication of a book. It’s my work, not my child. True, I gestated it (for over two years) and now it’s about to go into its little world to grow and flourish with all my hopes behind it. Yet in no time at all those hopes will be transferred to the new project. No author fortunate enough to attract national reviews would last long if they couldn’t dispel that vulnerability I was talking about pretty quickly.
If I tell myself that often enough, I’ll believe it.
I hope the book does well; of course I do. The reviewers must judge me as a writer because that’s what they do. But if there’s one thing I wish for ‘In the Family Way’ above all else, it’s this. That readers do not judge those mothers, fathers and children whose story it tells, but try to understand what they went through, are often still going through, and give them credit for doing the best they could in the circumstances. I’ve tried to celebrate the everyday strength of the human spirit in this book. If readers recognise that, and are as moved by it as I was, I’ll have done my job.
That sounds a bit heavy. So here’s a joke I found in a letter (included in the book) written in 1921. A young Scottish lad was courting, and asked his father for permission to get wed. ‘Father, I want to marry Janet McTavish.’ ‘Dinna do that, laddie,’ answered his father. ‘Ye canna, she’s your sister.’ Undaunted, he waited a few months, and then returned to his father. ‘Father, I want to marry Mary Findlay.’ ‘Ye canna, laddie; she’s your sister.’ The process was repeated once or twice, the boy always receiving the same answer. At last, he went to his mother. ‘Mother,’ he said, ‘I canna get wed, for Father says that every lass in the village is my sister.’ ‘Nay, laddie, dinna fret. He’s not your father.’